tag:blogger.com,1999:blog-55987357123808388532023-11-15T09:01:52.079-08:00Lumière et VéritéLa Lumière de la Vérité éclaire notre Chemin...Unknownnoreply@blogger.comBlogger8125tag:blogger.com,1999:blog-5598735712380838853.post-81505503918465330142018-02-25T03:19:00.000-08:002018-03-11T12:25:10.290-07:00Dieu est Vivant!<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: blue;"><span style="font-size: x-large;">Dieu est Vivant!</span></span></h2>
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<span style="font-size: large;"><span style="font-size: x-large;">E</span>n réalité, Dieu n'est pas Vivant, mais Il est <b>LA VIE</b> Elle-même! Et DIEU Qui est LA VIE éternelle et impérissable est tout à fait <i>indépendant </i>de la conscience que les êtres humains en ont ou pas.</span></div>
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<span style="font-size: large;">Mais, <i>du tout petit point de vue humain terrestre</i>, Dieu est Vivant, lorsqu'<i>ils</i> arrivent à en avoir conscience. Cela ne change rien pour Lui, c'est donc tout relatif à eux.</span></div>
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<span style="font-size: large;">C'est précisément le sujet du film <i>"God is not dead! 2" ["Dieu n'est pas mort! 2"]</i> ci-dessous présenté. </span></div>
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<span style="font-size: large;">Ce film met en scène le <b>"Combat"</b>, c'est-à-dire l'affrontement existant entre ceux qui ont conscience de DIEU et ceux qui Le refusent à cause de la restriction de leur intellect étroitement limité au terrestre matériel.</span></div>
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<span style="font-size: large;">Pourquoi y a-t-il un <b>combat</b>? Parce que, pour les intellectualistes matérialistes, il ne leur suffit pas de refuser Dieu individuellement, ils veulent aussi <b>imposer leur point de vue restrictif et borné à toute la société</b> et ainsi complètement empêcher les croyants en Dieu d'exister et de témoigner de leur foi.</span></div>
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<span style="font-size: large;">C'est ainsi qu'une femme professeur d'histoire et qui, au cours de son cours d'histoire, répond simplement à la question de l'une de ses élèves comparant les paroles du Pasteur Martin Luther King, reconnu par tous comme le promoteur des droits civiques aux États-Unis avec certaines <b>Paroles de Jésus</b> se retrouve au tribunal, <b>accusée de prosélytisme</b>...</span><br />
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<span style="font-size: large;">C'est tout le sujet du film, dont l'on peut particulièrement retenir trois grands moments.</span></div>
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<span style="font-size: large;">Un premier grand moment du film, c'est lorsque la jeune fille qui a involontairement déclenché l'affaire, bien qu'elle ne soit que mineure, est entendue par le juge dans le tribunal.</span></div>
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<span style="font-size: large;">Un deuxième grand moment du film c'est lorsqu'un détective à la retraite, cité comme témoin, <i>prouve</i> objectivement, par la même méthode que celle qui lui a permis d'élucider de nombreux procès criminels, la réalité <i>historique </i>de Jésus.</span></div>
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<span style="font-size: large;">Le troisième grand moment du film c'est lorsque, pour finir, l'avocat de l'accusée cite sa cliente comme "témoin hostile" et la pousse dans ses derniers retranchements... </span></div>
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<span style="font-size: large;">L'on peut sans doute dire que ce film illustre la Parole: <span style="color: blue;"><i>"Une rigoureuse confrontation s'ensuivra, laquelle anéantira toute fausse prétention"</i></span>. </span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-17271926408171403942018-01-11T07:16:00.002-08:002018-01-11T07:35:32.849-08:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: x-large;">Que signifie la Parole: </span></span></h2>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: x-large;">«Le Jugement dans le Monde <br />de Matière Fine est terminé»?</span></span></h2>
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<span style="font-size: large;"><span style="font-size: x-large;">S</span>elon <b>Roselis von Sass</b> le <b>Jugement </b>serait terminé dans le monde de <b>matière fine</b> depuis 1953. Cette année-là correspond, du reste, au <i>Mur Ouest</i> dans la <i>Chambre du Jugement</i> dans la <i>Grande Pyramide</i>, c'est-à-dire à la fin de l’axe chronologique en ligne brisée, qui a démarré il y a six mille ans.</span></div>
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<span style="font-size: large;">La notion de fin du Jugement dans le monde de matière fine <i>["Feinstofflichkeit"]</i> peut se concevoir de diverses manières. Mais il est souhaitable de le comprendre de préférence de la <i>bonne</i> manière!</span></div>
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<span style="font-size: large;">La signification de ce fait n’est probablement pas que dans ce monde-là ne se trouve plus aucune ténèbre, car, encore à notre époque, il faut bien que les âmes viles aillent quelque part après la mort terrestre, et cela ne peut pas être dans la Lumière, mais l’on peut plutôt comprendre que les «cloisons» entre les plans lumineux et les plans ténébreux de l’Au-delà sont devenues complètement <i>étanches</i>. Toutefois, cela signifie surtout que le destin des âmes ténébreuses s’y trouve depuis scellé.</span></div>
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<span style="font-size: large;">Autrement dit: ceux qui se trouvent dans les bas-fonds, déjà marqués au front ou à la main du signe de Lucifer – la croix en X tordue – n’en ressortiront plus. Ce sont, en fait, les descriptions - très précises – du livre <a href="http://www.lulu.com/fr/fr/shop/roselis-von-sass/le-jugement-dernier-sur-la-terre/paperback/product-14328980.html" target="_blank"><i>«Le Jugement dernier sur la Terre»</i></a> qui permettent au mieux de s’en faire une idée, lorsque l’on considère les quatre zones fondamentales du monde de matière fine, soit de haut en bas:</span></div>
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<span style="font-size: large;">1) Les <b>Iles de la Résurrection</b> pour les âmes liées à la Lumière qui se préparent à y retourner définitivement; c’est en quelque sorte l’<i>«Antichambre du Paradis»</i>. Encore la Matière, mais déjà la Lumière!</span></div>
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<span style="font-size: large;">2) Les <b>Centres d’Enseignement</b>, situés en-dessous. Là les âmes ont encore plus ou moins à apprendre selon leur degré d’élévation. Franchezzo, le héros d’<a href="http://www.lulu.com/shop/a-farnese/franchezzo-un-voyageur-au-pays-des-esprits/paperback/product-23155145.html" target="_blank"><i>«Un Voyageur au Pays des Esprits»</i></a>, a donné de nombreuses descriptions de ces plans d’<i>apprentissage</i> par où il est passé.</span></div>
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<span style="font-size: large;">3) Les <b>régions d’attente</b>; là se trouve le <i>«pays du crépuscule»</i>, dans un demi-jour blafard, des âmes déjà lourdement chargées attendent, soit de pouvoir en ressortir, soit de sombrer encore plus bas, relativement peu nombreuses sont celles qui en ressortent.</span></div>
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<span style="font-size: large;">4) Les <b>régions de la décomposition</b> ou <b>«sous-mondes»</b>; c’est l’<b>enfer</b>; le talent de Michel Ange, Dante ou Jérôme Bosch ne peut suffire à décrire ce qui s’y passe. Personne, une fois entré, n’en ressort jamais.</span></div>
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<span style="font-size: large;">Ces quatre zones sont les <b>quatre subdivisions</b> <i>actuelles </i>des mondes de matière fine. Les Plans nos 1 et 2 conduisent vers le Haut, mais l’âme peut encore tomber si elle ne se maintient pas dans la vigilance et Pureté; les Plans nos 3 et 4 conduisent vers le bas; des régions d’attente quelques uns en ressortent encore, mais des «sous-mondes» plus personne ne ressort.</span></div>
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<span style="font-size: large;">Beaucoup d’âmes s’incarnant sur la Terre viennent des <i>régions d’attente</i>, à partir desquelles elles n’auraient pourtant pas dû pouvoir y accéder – c’est de celles-là dont il est question lorsqu’il est dit dans l'Enseignement Universel que <span style="color: #351c75;"><i>«plus de la moitié des êtres humains séjournant, en cette époque, sur Terre, n'appartiennent absolument pas à celle-ci, mais devraient, au contraire, mûrir dans des domaines beaucoup plus bas et plus sombres»</i></span> (M60)!</span></div>
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<span style="font-size: large;">Les êtres authentiquement <i>spirituels </i>devraient, pour le moins, avoir accès aux Centres d’Enseignement <i>supérieurs </i>pour y combler les lacunes de leur formation spirituelle. Mais pourquoi attendre d’être de l’autre côté pour cela, il vaut mieux s’y employer dès maintenant sur la Terre!</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-97936442311063912017-12-27T06:45:00.004-08:002017-12-27T08:45:16.991-08:00Noël - Pourquoi et pour quoi se réjouir?<h2 style="text-align: center;">
<span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: blue;"><span style="font-size: x-large;">Noël</span></span></span></h2>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;"><b><span style="font-size: x-large;">N</span>oël</b>! Fête de Noël! Qu'est-ce que Noël? Une Fête <i>Sacrée</i> hélas toujours plus entourée de réjouissances fondamentalement si ce n'est exclusivement <i>païennes!</i></span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;"><i>Pourquoi </i>se réjouit-on? Tous ceux qui célèbrent les <i>"Fêtes de fin d'année"</i> savent-ils <i>pourquoi </i>et<i> grâce à Qui </i>ils se réjouissent? Ou bien juste parce que, à cette époque de l'année, c'est {devenu} une <i>habitude?</i></span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Mais comment serait-il possible de se réjouir <i>par habitude? </i>La </span><span style="font-size: large;">véritable </span><span style="font-size: large;">J</span><span style="font-size: large;">oie vient <i>de l'intérieur! </i>Et est</span></span><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">, à chaque fois,</span></span><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;"> entièrement <i>nouvelle </i>!</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Or, une <i>excellente </i>raison de <i>vraiment </i>se réjouir à <i>chaque </i>Noël, en une Joie qui jaillit <i>de l'intérieur</i> - c'est-à-dire une Joie <i>spirituelle! </i>- il y en a une, et c'est toujours la même! </span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Car si le Sauveur n'était pas venu pour de nouveau l'indiquer par Sa Parole, le Chemin de la Patrie Spirituelle serait définitivement <i>perdu </i>pour <i>toute </i>l'humanité de la Terre!</span></span><br />
<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;"><span style="color: white;">. </span></span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Alors, ces réjouissances exclusivement <i>païennes</i>, qui sont le fait du plus grand nombre, sont, en réalité, une <i>offense </i>envers la Mission <i>Sacrée </i>du Sauveur.</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Un crime de coupable <i>indifférence </i>à l'égard du plus grand, du plus nécessaire et du plus Saint Amour qui soit!</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;">Alors, comme le dit l'Enseignement Universel:</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: purple;"><span style="font-size: large;">"Cette faute, <u>vous</u> ne devez <u>pas</u> la commettre!"</span></span></span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-43684154133585161342017-03-19T02:13:00.004-07:002017-03-19T03:04:15.617-07:00Les Cinq Commandements de Dieu<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: blue; font-size: x-large;">Les Cinq Commandements de Dieu</span></h2>
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<span style="color: blue; font-size: large;"><span style="color: blue; font-size: x-large;">L</span><span style="color: blue; font-size: large;">es </span><b>cinq premiers Commandements</b> donnés par <b>Dieu</b> aux êtres humains aux temps préhistoriques sont les plus <i>fondamentaux:</i></span><br />
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<b><span style="color: purple;"><span style="font-size: x-large;">"V</span><span style="font-size: large;">ois, Hjalfdar, Je Te donne <span style="background-color: yellow;">les Commandements Fondamentaux de Ma Création</span> de sorte que l'esprit humain sache à partir de Ma Parole comment il a à cheminer dans cette Création, afin que les fils du Destin ne viennent pas voiler son Chemin.</span></span></b></div>
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<span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;"><b>Ecris:</b></span></span></div>
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<span style="font-size: small;"><span lang="DE-CH"><b><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;">1. Je suis le Seigneur Ton Dieu! N'élève aucun autre élan de l'Intuition à la hauteur de Ton Amour pour Moi! Là repose pour Toi l'Ancre solide qui, sans détours, Te reconduit vers les Hauteurs de Ton Origine.</span></b></span></span></div>
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<b style="font-size: 13.2px;"><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;">2. Maintiens l'Amour pour tout le créé, en tant que Mon Don, comme {étant} le Bien le plus haut! Honore-le dans le Donner comme dans le Recevoir, en tant que Ma Propriété.</span></span></span></b></div>
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<b style="font-size: 13.2px;"><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;">3. Entretiens la Simplicité dans le Penser, le Parler, et le Faire, afin que Tu ne sombres pas dans la confusion et la platitude! Ainsi Tu entretiens {aussi} la Loi du Mouvement, de la Beauté et de l'Harmonie.</span></span></span></b></div>
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<b><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;"><br /></span></span></span></b></div>
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<b style="font-size: 13.2px;"><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;">4. N'inflige à aucune de Mes créatures de la souffrance pour {la satisfaction d'}un quelconque désir; car seul l'Amour peut vous aider {à vous élever} vers le Haut!</span></span></span></b></div>
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<b><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;"><br /></span></span></span></b></div>
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<b style="font-size: 13.2px;"><span lang="DE-CH"><span style="font-size: small;"><span style="color: purple; font-family: "georgia" , "times new roman" , serif; font-size: large;">5. Reçois l'Aide des Entéaux dans la reconnaissante Reconnaissance de Mon Amour, alors l'Harmonie vous unira toujours mutuellement et vous deviendrez des Seigneurs dans Ma Création!"</span></span></span></b></div>
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<b><span lang="DE-CH"><span style="color: blue; font-size: large;"><a href="http://lumiereetverite.blogspot.fr/2017/03/die-hjalfdar-gegebenen-funf-gebote.html" target="_blank">Version originale allemande</a></span></span></b><br />
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<b><span lang="DE-CH" style="color: blue; font-size: large;">- Extrait du Livre <i><a href="http://www.lulu.com/shop/anonyme/eph%C3%A9sus/paperback/product-468015.html" target="_blank">"Ephésus"</a> . -</i></span></b></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-85046936144614268802017-03-19T01:54:00.004-07:002017-03-22T02:04:22.809-07:00Die Hjalfdar gegebenen fünf Gebote<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: x-large;">Die Hjalfdar </span><span style="font-size: x-large;">gegebenen </span><span style="font-size: x-large;">fünf Gebote</span></h2>
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<b><span lang="DE-CH"><span style="font-size: x-large;">«S</span><span style="font-size: large;">iehe
meinen Willen, der da vor Deinem Auge erstrahlet, wie Du ihn einst erkannt zu
Patmos, dem Punkte Deines Ausganges. Höre meinen Willen, der da ist das Gebot
und die</span></span></b><span lang="DE-CH" style="font-size: large;"> <b>Vollstreckung
meiner Gesetze und das Gesetz selbst!»<o:p></o:p></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><b><span style="font-size: large;"><br /></span></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;">Und wieder schwieg die Stimme eine geraume
Zeit. Dann kam sie zum dritten Male:<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;">«Nimm
Deine Tafel und den Griffel und schreibe getreu Wort für Wort, das mein Wille
Dir kündet!»<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;"><br /></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;">Holda hatte den weichen Stein und den
scharfen, goldenen Griffel Hjalfdars längst bereit, und sie reichte ihn hin.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><b><span lang="DE-CH">«Siehe,
ich gebe Dir die Grundgesetze meiner Schöpfung,</span></b><span lang="DE-CH"> Hjalfdar,
<b>daß der Menschengeist aus meinem Worte
wisse, wie er zu wandeln hat in dieser Schöpfung, auf daß nicht Schicksalsfäden
seinen Weg verhüllen.<o:p></o:p></b></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;">Schreibe:<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><b><span lang="DE-CH">1.
Ich bin der Herr, Dein Gott! Erhebe keine andere Regung des Empfindens in die
Höhe Deiner Liebe zu mir!</span></b><span lang="DE-CH"> <b>Darin ruht für Dich der feste Anker, der Dich unbeirrt den lichten
Höhen Deines Ursprungs wieder zutreibt.<o:p></o:p></b></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><b><span style="font-size: large;"><br /></span></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;">2.
Halte die Liebe zu allem Geschaffenen als meine Gabe, als das höchste Gut! Ehre
es in dem Empfangen wie im Geben als mein Eigentum.<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;"><br /></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;">3.
Erhalte Dir Einfachheit im Denken, Reden und Tun, damit Du nicht einsinkest in
Verworrenheit und Flachheit! Damit erhältst Du das Gesetz der Bewegung,
Schönheit und Harmonie.<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;"><br /></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;">4.
Füge keinem meiner Kreatur Leid zu um eines Begehrens willen irgendeiner Art;
denn Liebe allein kann Euch emporhelfen!<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;"><br /></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span lang="DE-CH"><span style="font-size: large;">5.
Empfange die Hilfe der Wesenhaften in dankbarem Erkennen meiner Liebe, dann
wird stets Harmonie Euch gegenseitig verbinden und Ihr werdet Herren sein in
meiner Schöpfung!<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span lang="DE-CH"><span style="font-size: large;">Wenn Ihr diese Grundgesetze meiner Liebe
haltet, dann wird Euch Gerechtigkeit, Liebe und Reinheit stärken in Ewigkeit!»</span></span><br />
<br />
<div style="text-align: center;">
<a href="http://www.lulu.com/shop/der-ruf/ephesus/paperback/product-23112178.html" target="_blank"><b><span lang="DE-CH"><span style="font-size: large;">Buch "Ephesus" (Deutsche Originalausgabe) </span></span></b></a><br />
<br />
<b><span lang="DE-CH"><span style="font-size: large;"><a href="http://lumiereetverite.blogspot.fr/2017/03/les-cinq-commandements-de-dieu.html" target="_blank">Les Cinq Commandements de Dieu (Traduction française)</a> </span><o:p></o:p></span></b></div>
<div style="text-align: center;">
<span lang="DE-CH"><span style="font-size: large;"><br /></span></span></div>
</div>
</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-36974821699215284312017-03-11T01:49:00.001-08:002017-03-11T03:37:29.139-08:00La Création est-elle limitée?<div dir="ltr" style="text-align: left;" trbidi="on">
<h2 style="text-align: center;">
<span style="color: blue;"><span style="font-size: x-large;">La Création grandira-t-elle toujours?</span></span></h2>
<br />
<div style="text-align: justify;">
<span style="font-size: large;"><span style="color: blue;"><span style="font-size: x-large;">L</span><span style="font-size: x-small;"><span style="font-size: large;">a Création serait <i>limitée</i>. C'est ce qui est affirmé dans l'ouvrage <i>"La Croix du Saint Graal"</i> - nouvelle édition 2017 - de Gaspard Nésomet.</span></span></span></span></div>
<br />
<div style="text-align: justify;">
<span style="color: blue;"><span style="font-size: 18px;"></span><span style="font-size: 18px;">Il y est notamment dit que la taille de la Création serait <i>pré-déterminée</i> et donc <i>limitée d'avance</i> de par la taille même de la Coupe du Saint Graal (page 214).</span></span></div>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="font-size: 18px;">"Les Rayons Divins ne peuvent franchir la Sphère Divine vers l'extérieur qu'en passant par la Coupe. Les portes sont closes, en effet, autour du Château-Fort du Graal.</span></blockquote>
</div>
<blockquote class="tr_bq">
<span style="background-color: #b6d7a8; font-size: large;"><span style="background-color: white;">De ce fait, </span>notre Création est limitée.</span></blockquote>
<blockquote class="tr_bq">
<span style="font-size: large;"><i>La limite, c'est la Coupe elle-même qui la définit!</i></span></blockquote>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="background-color: #b6d7a8; font-size: large;">La Création ne pourrait donc pas s'étendre à l'infini, au-delà des dimensions de la Coupe elle-même</span><span style="font-size: large;">, et le nombre de plans ou d'anneaux de la Création serait, depuis le Commencement, déterminé.<span style="background-color: #b6d7a8;"><span style="background-color: white;">"</span></span></span></blockquote>
</div>
<div style="text-align: justify;">
<span style="color: blue;"><span style="font-size: 18px;">Bien que l'ouvrage contienne aussi, par ailleurs, des informations de grand intérêt, cette dernière affirmation se trouvant dans le dernier chapitre (chapitre XII - <i>"Théorie sur la Naissance de la Création"</i>, page 214) peut laisser sceptique. En effet, tout au long de son ouvrage, l'auteur du livre <i>"La Croix du Saint Graal"</i> se réfère à l'Œuvre de Abdruschin et dire que la Création serait <i>d'emblée</i> limitée ne semble pas conforme à ce qui est notamment très clairement dit par Abd-ru-shin, en l'année 1937, dans la revue <i>"Die Stimme" ["La Voix"]</i>, dans l'Exposé <i>"Pentecôte"</i>:</span></span></div>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="color: purple;"><span style="font-size: 18px;">"La
Pentecôte est l'Accomplissement de Lumière qui procure, chaque année
terrestre, à la Création de nouveaux courants de Force, afin qu'elle
soit toujours conservée <b>et <span style="background-color: yellow;">puisse encore s'étendre, pénétrant
toujours davantage à travers des étendues entièrement nouvelles</span> et
prenant ainsi forme, dans le mouvement et le réchauffement</b>, ce pour quoi l'esprit humain doit constituer un maillon de la longue chaîne rendant possible les processus de radiation <span style="background-color: yellow;"><b>jusqu'en de vastes lointains</b></span>."</span></span> </blockquote>
</div>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="color: purple;"><span style="font-size: 18px;">"Jusqu'ici cette humanité a, en regard de cela, complètement failli et n'a pas seulement, en effet, entravé <span style="background-color: yellow;"><b>les agrandissements de toutes les Créations</b></span>,
mais a aussi, encore en plus, empoisonné ce qui existe et, avec cela,
mis en place toutes sortes de confusions {génératrices} de
destructions." (...)</span></span> </blockquote>
<blockquote class="tr_bq">
<span style="color: purple;"><span style="font-size: 18px;">"Ensuite,
grâce au juste rayonnement de tous les esprits humains, il ne s'agira
pas seulement de la beauté, aspirant à la Lumière, de ce qui existe
{déjà}, mais aussi de l’<span style="background-color: yellow;"><b>édification continuelle</b>, de l'<b>extension des frontières de toutes les Créations</b>, <b>lesquelles ne peuvent jamais trouver de fin</b></span>, si tout ce qui est créé vibre en harmonie avec la Volonté de Dieu."</span></span> </blockquote>
<blockquote class="tr_bq">
<span style="color: purple;"><span style="font-size: 18px;">L'<b>éternelle</b> et joyeuse activité des bienheureux esprits humains peut alors trouver son commencement.</span></span> </blockquote>
<blockquote class="tr_bq">
<span style="color: purple;"><span style="font-size: 18px;">Elle sera <span style="background-color: yellow;"><b>éternelle</b></span>, donc sans fin."</span></span></blockquote>
</div>
<div style="text-align: justify;">
<span style="color: blue;"><span style="font-size: 18px;">C'est donc très clair, d'une limitation de la Création <i>structurellement </i>déterminée
dès le départ, il ne saurait être question. Si une Création devait
cesser de s'agrandir cela ne pourrait être que suite à la défaillance de
son humanité, autrement, même si, <i>à un moment donné </i>du temps, la taille de la Création est <i>limitée </i>(elle n'est donc pas, d'emblée, infinie mais seulement in<u>dé</u>finie) l'extension de toutes les Créations est <i>éternelle</i>, tout comme la joyeuse activité des bienheureux esprits humains qui la rend possible.</span></span><br />
<br />
<span style="color: blue;"><span style="font-size: 18px;">En effet, l'interrelation entre la joyeuse activité éternelle des esprits humains et l'accroissement continuel des Créations semble ici évidente. De même que, s</span></span><span style="color: blue;"><span style="font-size: 18px;">i les esprits humains cessaient leur joyeuse activité, la Création cesserait de s'accroître, </span></span><span style="color: blue;"><span style="font-size: 18px;">de même,</span></span><span style="color: blue;"><span style="font-size: 18px;"> inversement,</span></span><span style="color: blue;"><span style="font-size: 18px;"> si la Création cessait de s'accroître, les esprits humains se retrouveraient, de ce fait, au chômage "technique"!</span></span></div>
<br />
<div style="text-align: justify;">
<span style="color: blue; font-size: large;">Le fait que, dans le Message de Abdruschin, il soit aussi écrit (Exposé <i>"Le Jugement Dernier"</i>):</span></div>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="color: purple; font-size: large;">"L'Univers n'est pas infini. Il est la Création [matérielle], c'est-à-dire l'Œuvre du Créateur. </span></blockquote>
</div>
<div style="text-align: justify;">
<blockquote class="tr_bq">
<span style="color: purple; font-size: large;">Cette Œuvre, comme toute œuvre, se tient à côté du Créateur et est, comme telle, <b>limitée</b>."</span></blockquote>
</div>
<div style="text-align: justify;">
<span style="color: blue; font-size: large;">n'est nullement incompatible avec ce qui est dit dans l'Exposé <i>"Pentecôte"</i> de 1937, parlant de l'<i>accroissement continuel de la Création</i>.</span><span style="color: blue; font-size: large;">
<span style="color: blue;">Il suffit de considérer que la Création est effectivement <i>limitée </i>dans le sens où, <i>à un moment déterminé</i>, si l'on en avait les moyens, sa taille pourrait être mesurée. Mais cela n'empêche nullement le fait que, grâce à la coopération spirituelle des esprits humains qui l'habitent, elle puisse <i>in<u>dé</u>finiment </i>grandir...</span> </span><br />
<br />
<span style="color: blue; font-size: large;">L'accroissement continuel de la Création n'est, toutefois, lui non plus, pas pré-déterminé d'avance. Il dépend du comportement des esprits humains qui l'habitent.</span></div>
<div style="text-align: justify;">
<br />
<span style="color: blue; font-size: large;">En résumé, il n'est donc pas faux de dire que la Création est limitée, si, par là, l'on ne veut pas dire qu'elle serait <i>structurellement </i>limitée et dont l'accroissement serait <i>par nature</i> impossible à partir d'une taille déterminée, car cela irait contre ce qui est dit dans l'exposé <i>"Pentecôte"</i>. </span></div>
<br />
<div style="text-align: justify;">
<span style="color: blue;"><span style="font-size: large;">Par ailleurs, dire:</span></span> <span style="font-size: large;">"le nombre de plans ou d'anneaux de la Création serait, depuis le Commencement, déterminé" <span style="color: blue;">peut être juste en soi sans pour autant que cela implique que la Création soit elle-même pour cela limitée, car même s'il n'y a que, par exemple, 7 Anneaux, ces anneaux peuvent, eux aussi, indéfiniment s'accroître...</span> </span></div>
</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-39654535981749769222016-05-25T03:41:00.000-07:002016-05-25T04:03:43.890-07:00Que savons-nous du Saint Graal?<h2 style="text-align: center;">
<span style="font-size: x-large;"> La Quête du Graal</span></h2>
<br />
<h3>
<span style="font-size: large;">Un mystérieux ermite breton</span></h3>
<h3>
<span style="font-size: large;"><span style="color: white;">. </span></span></h3>
<h3 style="text-align: justify;">
<span style="font-weight: normal;"><span style="font-size: x-large;">Q</span><span style="font-size: large;">uand, dans notre présente culture ou civilisation, la Notion de <i><b>"Graal"</b></i> - ainsi que nous la comprenons lorsqu'il est question du <b><i>Saint </i>Graal </b>- est-elle apparue la première fois? Il semble que la première fois, depuis la Venue du Christ, ce soit à travers un mystérieux <b>ermite breton</b>...</span></span></h3>
<h3 style="text-align: justify;">
<span style="font-weight: normal;"><span style="font-size: large;"><span style="color: white;">. </span></span></span></h3>
<h3 style="text-align: justify;">
<span style="font-size: large; font-weight: normal;">Pourquoi <i>mystérieux?</i> Peut-être parce que nous ne savons pas grand chose sur lui. Déjà lui-même semble n'avoir rien écrit.</span></h3>
<h4>
<span style="font-size: large;">Hélinand de Froidmont – Moine</span></h4>
<span style="font-size: large;"><span style="color: white;">. </span></span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">L’écrivain <b>Franz Baumer</b> explique:</span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">«À cette époque (717-719) un ange offrit à un ermite
breton la merveilleuse vision d’un visage, celui du noble décurion <b>Joseph</b>, qui
détacha le corps du Christ de sa croix, mais aussi celle d’un "plat" dans lequel
le Seigneur partagea son dernier Repas avec ses Disciples.»</span><br />
<span style="color: white;">.</span><br />
<span style="font-size: large;">Un <b>"Joseph"</b> qui détacha le corps du Christ de la croix, cela ne peut-être que <b>Joseph <i>d'Arimathie</i></b>. </span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">L’ermite rédigea une description de cette vision dans son <b><i>«Estoire
del Saint-Graal»</i></b>, reprise par Hélinand dans sa chronique latine, où il
mentionne le nom de <i><b>«Gradalis</b></i>». Ce mot désigne, en latin médiéval,
un "plat creux" (comment est-il possible d'être <i>"plat" </i>et <i>"creux" </i>en même temps?, voilà ce que nous n'essayerons pas d'élucider ici) assez large, destiné au service des riches mets sur les tables
somptueuses de l’empire franc. La vaisselle et les ustensiles de table étaient</span><span style="font-size: large;"> communément</span><span style="font-size: large;">
appelés <i>«Graal».</i> Au départ, donc, un concept plutôt banal.</span><br />
<span style="color: white;"><span style="font-size: large;">.</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Le <i>nom </i>de l’ermite breton, lui, nous tout de même connu, c'est <b><i>Waleran</i></b>. Au cours de sa vision, Waleran aurait vu Jésus sur la croix, mais aussi un «plat»,
donc un <i>«graal»</i> en langue
vernaculaire.</span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">L’ermite breton Waleran affirmait que le sang de Jésus avait été
recueilli dans un "plat <i>creux"</i>. Ainsi,
selon ses dires, le calice de la communion était comparable à un Graal.</span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Le moine qui transcrivit le récit de <b>Waleran</b>, un certain <i>Hélinand de
Froidmont</i>, expliquait n’avoir trouvé qu’une seule copie du texte relatant la
vision de l’ermite. Rédigé en français, ce texte était, par ailleurs, inachevé.
En outre, son propriétaire n'aurait pas voulu</span><span style="font-size: large;"> directement</span><span style="font-size: large;"> le montrer à Hélinand, ce
qui ne permit donc pas à celui-ci de le dater.
(…)</span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Le texte de l’ermite faisait aussi allusion à <b>Nicomède</b>,
celui qui eut une conversation avec Jésus, la nuit suivant sa crucifixion,
comme l’écrivit plus tard <b>Robert de Boron</b> dans son propre récit, <i><b>«Le
roman de l’estoire dou Graal»</b></i>, ou <b><i>Joseph
d’Arimathie</i></b>.</span><br />
<span style="font-size: large;"><span style="color: white;">. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">L’ermite <b><i>Waleran</i>
</b>serait donc, dans l’histoire connue, le <i>premier </i>à avoir parlé du Graal.</span><br />
<br />
<span style="font-size: large;">Une autre source ancienne relative au Graal ce sont</span><span style="font-size: large;"> les <b><i>echtrae</i></b> irlandaises. </span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5598735712380838853.post-61797544916471884812016-03-20T09:58:00.001-07:002016-06-21T10:53:57.230-07:00Qu'est ce qui sépare, aujourd'hui, tant d'êtres humains de l'éternelle Lumière?<h2 style="-webkit-text-stroke-width: 0px; background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 22px; font-style: normal; font-variant: normal; letter-spacing: normal; margin: 0px; orphans: auto; position: relative; text-align: center; text-indent: 0px; text-transform: none; white-space: normal; widows: 1; word-spacing: 0px;">
<span style="background-color: white;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-size: large;"> </span></span></h2>
<h2 style="-webkit-text-stroke-width: 0px; background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 22px; font-style: normal; font-variant: normal; letter-spacing: normal; margin: 0px; orphans: auto; position: relative; text-align: center; text-indent: 0px; text-transform: none; white-space: normal; widows: 1; word-spacing: 0px;">
<span style="background-color: white;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-size: large;"> </span></span></h2>
<h2 style="-webkit-text-stroke-width: 0px; background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 22px; font-style: normal; font-variant: normal; letter-spacing: normal; margin: 0px; orphans: auto; position: relative; text-align: center; text-indent: 0px; text-transform: none; white-space: normal; widows: 1; word-spacing: 0px;">
<span style="background-color: white; font-size: x-large;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;">Mais qu’est-ce donc qui,<span class="Apple-converted-space"> </span><i>aujourd’hui</i>,</span></span></h2>
<h2 style="color: #222222; font-family: "arial","tahoma","helvetica","freesans",sans-serif; font-style: normal; font-variant: normal; letter-spacing: normal; margin: 0px; position: relative; text-align: center; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;">
<span style="font-size: x-large;">
<span style="background-color: white;">
<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;"> sur cette pauvre Terre, </span></span></span></h2>
<h2 style="color: #222222; font-family: "arial","tahoma","helvetica","freesans",sans-serif; font-style: normal; font-variant: normal; letter-spacing: normal; margin: 0px; position: relative; text-align: center; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;">
<span style="background-color: white; font-size: x-large;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;">sépare autant d’êtres humains</span></span></h2>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;"> de l’éternelle Lumière</span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;">?</span></span></span></h2>
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<span style="font-size: 74pt;">A </span></div>
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<span style="font-size: medium;">ujourd’hui, je regarde<span class="Apple-converted-space"> </span><i>autour</i><span class="Apple-converted-space"> </span>de moi et je<span class="Apple-converted-space"> </span><i>médite</i>.</span></div>
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<span style="font-size: medium;">Je sais qu’<i>au</i>-<i>dessus</i><span class="Apple-converted-space"> </span>de moi, de nous, il y a la Clarté, le Ciel, la<span class="Apple-converted-space"> </span><i>Lumière</i>.</span></div>
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<span style="font-size: medium;">Et<span class="Apple-converted-space"> </span><i>autour</i><span class="Apple-converted-space"> </span>de moi il y a les<span class="Apple-converted-space"> </span><i>êtres humains</i><span class="Apple-converted-space"> </span>de<span class="Apple-converted-space"> </span><i>cette</i><span class="Apple-converted-space"> </span>planète, sur laquelle je me trouve aussi.</span></div>
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<span style="font-size: medium;">Et<span class="Apple-converted-space"> </span><i>en</i><span class="Apple-converted-space"> </span>moi il y a ma<span class="Apple-converted-space"> </span><i>conscience</i>, en laquelle le Combat fait rage. C’est le Combat pour<span class="Apple-converted-space"> </span><i>survivre</i>, pour ne pas mourir<span class="Apple-converted-space"> </span><i>englouti</i><span class="Apple-converted-space"> </span>dans le sinistre<i> marécage</i>, avec la<span class="Apple-converted-space"> </span><i>plupart</i><span class="Apple-converted-space"> </span>des autres…</span></div>
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<span style="font-size: medium;">Mais de<span class="Apple-converted-space"> </span><i>quoi</i><span class="Apple-converted-space"> </span>parle-t-il donc, celui-là?, se demandera plus d’un.</span></div>
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<span style="font-size: medium;">Je parle de ce que je<span class="Apple-converted-space"> </span><i>sais</i>; écoute bien, Toi qui<span class="Apple-converted-space"> </span><i>veux</i><span class="Apple-converted-space"> </span>aussi<span class="Apple-converted-space"> </span><i>survivre!</i></span><br />
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<span style="font-size: medium;">Mon langage n’est nullement métaphorique, tout ce que je dis est tout à fait<span class="Apple-converted-space"> </span><i>réel</i>.</span></div>
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<span style="font-size: medium;">À présent, Tu es protégé par Ton corps<span class="Apple-converted-space"> </span><i>gros-matériel</i>, mais,<span class="Apple-converted-space"> </span><i>après</i><span class="Apple-converted-space"> </span>Ta mort, as-Tu déjà réfléchi à l’<i>endroit<span class="Apple-converted-space"> </span></i>où Tu iras?</span></div>
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<span style="font-size: medium;">Crois-Tu<span class="Apple-converted-space"> </span><i>automatiquement</i><span class="Apple-converted-space"> </span>atterrir au milieu d’un<span class="Apple-converted-space"> </span><i>parterre de fleurs?</i> Peut-être… C’est vrai pour quelques-uns, mais la masse, elle, ira non au milieu d’un magnifique Jardin fleuri et ensoleillé, mais elle ira dans un sinistre<span class="Apple-converted-space"> </span><i>bourbier</i>, où elle achèvera, sans même avoir le désir ni la force de lutter pour<span class="Apple-converted-space"> </span><i>survivre</i>, de<span class="Apple-converted-space"> </span><i>s’enliser</i><span class="Apple-converted-space"> </span>pour<span class="Apple-converted-space"> </span><i>toujours</i>…</span></div>
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<span style="font-size: medium;">La plupart croient - ou<span class="Apple-converted-space"> </span><i>espèrent</i>, peut-être - que la vie s’arrête à la mort du corps gros-matériel et qu’ils n’ont donc<span class="Apple-converted-space"> </span><i>aucun</i><span class="Apple-converted-space"> </span>Jugement à redouter, aucun compte à rendre pour leurs actes, y compris pour les plus laids.</span></div>
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<span style="font-size: medium;">À<span class="Apple-converted-space"> </span><i>notre</i><span class="Apple-converted-space"> </span>époque annonciatrice de<span class="Apple-converted-space"> </span><i>grands</i><span class="Apple-converted-space"> </span>bouleversements ce n’est pourtant pas à de tels<span class="Apple-converted-space"> </span><i>insensés</i><span class="Apple-converted-space"> </span>qu’il convient de s’adresser; comme dans la<span class="Apple-converted-space"> </span><i>Parabole de Lazare et du mauvais riche</i>,<span class="Apple-converted-space"> </span><u>l’<i>expérience</i><span class="Apple-converted-space"> </span><i>vécue </i>seule sera leur {seule}<span class="Apple-converted-space"> </span><i>enseignante</i></u>.</span></div>
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<span style="font-size: medium;">D’ailleurs, pour ceux-là, il avait déjà été dit:</span></div>
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<span style="font-size: medium;">«Ils ont Moïse et les Prophètes; qu'ils les écoutent!» (Luc XVI, 29).</span></blockquote>
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<span style="font-size: medium;">Et s’il ne veulent pas les écouter, auront-ils<span class="Apple-converted-space"> </span><i>autre chose</i><span class="Apple-converted-space"> </span>ou<span class="Apple-converted-space"> </span><i>quelqu’un</i> d’autre?</span></div>
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<span style="font-size: medium;"><i>Non</i>, car:</span></div>
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<span style="font-size: medium;">«S'ils n'écoutent pas Moïse et les Prophètes, ils ne se laisseront pas non plus convaincre, quand bien même quelqu'un ressusciterait des morts {pour leur parler}» (Luc, XVI, 31).</span></div>
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<span style="font-size: medium;"><span style="background: none 0% 0% repeat scroll lime;">Où est Jean?</span></span></div>
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<span style="font-size: medium;">Mais, diront-ils,<span class="Apple-converted-space"> </span><i>avant</i><span class="Apple-converted-space"> </span>que Jésus n’arrive, le Ciel a envoyé sur Terre un <i>Prédicateur de Pénitence</i><span class="Apple-converted-space"> </span>pour annoncer l’arrivée du Fils de Dieu sur Terre.<span class="Apple-converted-space"> </span><i>Où est donc Jean</i><span class="Apple-converted-space"> </span>pour annoncer ce qui doit arriver<span class="Apple-converted-space"> </span><i>maintenant?</i></span></div>
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<span style="font-size: medium;">À quelle<span class="Apple-converted-space"> </span><i>époque</i><span class="Apple-converted-space"> </span>vivons-nous?</span></div>
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<span style="font-size: medium;">À partir de<span class="Apple-converted-space"> </span><i>quand</i><span class="Apple-converted-space"> </span>le<span class="Apple-converted-space"> </span><i><span style="background: none 0% 0% repeat scroll yellow; color: blue;">Royaume de Dieu</span></i><span class="Apple-converted-space"> </span>a-t-il donc commencé d’être <i>annoncé?</i></span></div>
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<span style="font-size: medium;">À partir de<span class="Apple-converted-space"> </span><i>Jésus?</i><span class="Apple-converted-space"> </span>Non,<span class="Apple-converted-space"> </span><i>un peu</i><span class="Apple-converted-space"> </span>plus tôt, car Jésus le dit Lui-même:</span></div>
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<blockquote class="tr_bq">
<span style="font-size: medium;">«La Loi et les Prophètes ont subsisté<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow; color: red;">jusqu'à Jean</span>;<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow; color: red;">depuis lors</span><span style="color: red;">,<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow;">le<span class="Apple-converted-space"> </span></span><span style="background: none 0% 0% repeat scroll lime;">Royaume de Dieu</span><span style="background: none 0% 0% repeat scroll yellow;"><span class="Apple-converted-space"> </span>est annoncé</span></span>, et chacun use de violence pour y entrer» (Luc XVI, 20).</span></blockquote>
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<span style="font-size: medium;">Eh oui, c’est comme dans la chanson<span class="Apple-converted-space"> </span><i>«On ira<span class="Apple-converted-space"> </span><u>tous</u><span class="Apple-converted-space"> </span>au Paradis»…</i><span class="Apple-converted-space"> </span>On "aimerait bien", ce serait plus «démocratique», oui, mais, voilà, la <i>«démocratie céleste»</i><span class="Apple-converted-space"> </span>vous connaissez ça? Moi, je n’en ai jamais entendu parler, pas plus, du reste, que de la<span class="Apple-converted-space"> </span><i>«république paradisiaque»</i>, d’ailleurs. Il paraîtrait que,<span class="Apple-converted-space"> </span><i>Là-Haut</i>, l'on préfère la<i> «Monarchie»,<span class="Apple-converted-space"> </span></i>la<span class="Apple-converted-space"> </span><i>Royauté Divine…</i><span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">Ç</span>a va être<span class="Apple-converted-space"> </span><i>dur</i><span class="Apple-converted-space"> </span>pour tous ceux qui veulent absolument<span class="Apple-converted-space"> </span><i>voter</i><span class="Apple-converted-space"> </span>et<span class="Apple-converted-space"> </span><i>mettre aux voix</i><span class="Apple-converted-space"> </span>l’entrée au Paradis… Car, il se pourrait fort, en définitive, que cela ne soit pas leur<span class="Apple-converted-space"> </span><i>opinion</i><span class="Apple-converted-space"> </span>qui compte, mais<span class="Apple-converted-space"> </span><i>uniquement</i><span class="Apple-converted-space"> </span>le<span class="Apple-converted-space"> </span><i>Verdict</i><span class="Apple-converted-space"> </span>du<span class="Apple-converted-space"> </span><i>Juge</i><span class="Apple-converted-space"> </span>céleste, sur Son Trône…</span></div>
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<span style="font-size: medium;"><u>Selon ce que dit Jésus,<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow;">c’est donc<span class="Apple-converted-space"> </span><i>Jean</i><span class="Apple-converted-space"> </span>qui,<span class="Apple-converted-space"> </span><i>le premier</i>, a annoncé le </span><i><span style="background: none 0% 0% repeat scroll aqua; color: blue;">Royaume</span></i><span style="background: none 0% 0% repeat scroll aqua; color: blue;"><span class="Apple-converted-space"> </span><i>de Dieu</i></span></u>.</span></div>
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<span style="font-size: medium;"><u>Autre indication</u>:</span></div>
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<span style="font-size: medium;">Matthieu raconte:</span></div>
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<blockquote class="tr_bq">
<span style="font-size: medium;">«En ce temps-là parut Jean le Baptiste, prêchant dans le désert de Judée. Il disait: «Repentez-vous,<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow;">car le<span class="Apple-converted-space"> </span></span><span style="background: none 0% 0% repeat scroll aqua; color: red;">Royaume des Cieux</span><span style="background-color: yellow;"><span style="background-attachment: scroll; background-clip: border-box; background-image: none; background-origin: padding-box; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto;"><span class="Apple-converted-space"> </span></span></span><span style="background: none 0% 0% repeat scroll yellow;">est proche</span>.»»</span></blockquote>
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<span style="font-size: medium;"><i>«En ce temps-là»</i>, c’est<span class="Apple-converted-space"> </span><i>juste avant</i><span class="Apple-converted-space"> </span>le début de la Prédication de Jésus, en l’an 15 du règne de Tibère. Il est donc déjà là précisé que Jean, prêchant le<span class="Apple-converted-space"> </span><i>repentir</i>, est<span class="Apple-converted-space"> </span><i>le premier</i><span class="Apple-converted-space"> </span>à avoir annoncé le<span class="Apple-converted-space"> </span><i><span style="background: none 0% 0% repeat scroll aqua; color: blue;">Royaume des Cieux</span></i>. Cette expression n’apparaît, du reste,<span class="Apple-converted-space"> </span><i>jamais</i><span class="Apple-converted-space"> </span>dans l’<i>Ancien </i>Testament, alors qu’elle apparaît une bonne trentaine de fois dans le <i>Nouveau</i>.</span></div>
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<span style="font-size: medium;">Quant à l’expression synonyme<span class="Apple-converted-space"> </span><i><span style="background: none 0% 0% repeat scroll aqua; color: blue;">«Royaume de Dieu»</span></i>, c’est encore plus flagrant: Si elle n’apparaît jamais, non plus, dans l’<i>Ancien</i><span class="Apple-converted-space"> </span>Testament, elle apparaît plus d’une soixantaine de fois dans le<span class="Apple-converted-space"> </span><i>Nouveau</i>…</span></div>
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<span style="font-size: medium;"><i>Jean</i><span class="Apple-converted-space"> </span>était-il Lui-même<span class="Apple-converted-space"> </span><i>annoncé?</i></span></div>
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<span style="font-size: medium;">Par Matthieu encore, nous apprenons que oui:</span></div>
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<span style="font-size: medium;">«<span style="background: none 0% 0% repeat scroll lime;">Jean est celui qui avait été annoncé par Ésaïe</span>, le Prophète, lorsqu'il dit: "C'est ici la Voix de celui qui crie dans le désert: Préparez le Chemin du Seigneur, Aplanissez Ses sentiers"».</span></blockquote>
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<span style="font-size: medium;"><span style="text-transform: uppercase;">É</span>saïe, qui semble ici encore décrire la Mission de Jean:</span></div>
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<span style="font-size: medium;">«Crie à plein gosier, ne Te retiens pas, Élève Ta voix comme une trompette, Et annonce à Mon Peuple ses iniquités, à la Maison de Jacob ses péchés!» (<span style="text-transform: uppercase;">É</span>saïe, 58,1.)</span></blockquote>
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<span style="font-size: medium;">Que pouvons-nous encore savoir sur<span class="Apple-converted-space"> </span><i>Jean?</i><span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">À</span><span class="Apple-converted-space"> </span>dire vrai, un personnage plutôt<span class="Apple-converted-space"> </span><i>pittoresque</i><i>:</i></span></div>
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<span style="font-size: medium;">«Jean avait un vêtement en poils de chameau, et une ceinture de cuir autour des reins. Il se nourrissait de sauterelles et de miel sauvage».</span></blockquote>
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<span style="font-size: medium;"><span style="text-transform: uppercase;">À</span><span class="Apple-converted-space"> </span>quoi passait-il son temps?</span></div>
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<span style="font-size: medium;">«Les habitants de Jérusalem, de toute la Judée et de tout le pays des environs du Jourdain, se rendaient auprès de lui; et, confessant leurs péchés, ils se faisaient baptiser par lui dans le fleuve du Jourdain.»</span></blockquote>
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<span style="font-size: medium;">Jean devient donc Jean<span class="Apple-converted-space"> </span><i>le Baptiste</i>, en langue allemande<span class="Apple-converted-space"> </span><i>«Johannes der Täufer»</i>, dont le Nom, selon les Lois des Nombres, vibrent, comme indiqué dans l’Apocalypse de …<span class="Apple-converted-space"> </span><i>Jean</i><span class="Apple-converted-space"> </span><i>(«le Nombre d’un Homme»)</i>, dans le Nombre<span class="Apple-converted-space"> </span><span style="color: red;">666</span>…</span></div>
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<span style="font-size: medium;">Une traduction plus littérale de l’hébreu fait appeler Jean<i> <b>«L’Immergeur»</b></i>; c’est - expliquent les hébraïsants - la signification <i>littérale</i><span class="Apple-converted-space"> </span>du mot<span class="Apple-converted-space"> </span><i>«Baptiste»…</i></span></div>
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<span style="font-size: medium;">Les<span class="Apple-converted-space"> </span><i>candidats au Baptême</i><span class="Apple-converted-space"> </span>ne sont, pourtant, et de loin, pas tous<i> agréés</i><span class="Apple-converted-space"> </span>par lui:</span></div>
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<span style="font-size: medium;">«Mais, voyant venir à son Baptême beaucoup de pharisiens et de sadducéens, il leur dit: "<span style="color: red;">Races de vipères</span>, qui vous a appris à fuir la Colère à venir? Produisez donc du fruit digne de la repentance, et ne prétendez pas dire en vous-mêmes: Nous avons Abraham pour Père! Car je vous déclare que de ces pierres-ci Dieu peut susciter des enfants à Abraham. Déjà la cognée est mise à la racine des arbres: tout arbre donc qui ne produit pas de bons fruits sera coupé et jeté au feu"». </span></blockquote>
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<span style="font-size: medium;"><i>Jean</i>, le<span class="Apple-converted-space"> </span><i><span style="background: none 0% 0% repeat scroll lime;">Prédicateur de Pénitence</span></i>, annonce<span class="Apple-converted-space"> </span><i>Jésus</i>, Qui lui<span class="Apple-converted-space"> </span><i>emboîte le pas</i>:</span></div>
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<span style="font-size: medium;">«Moi, je vous baptise d'<i>Eau</i>, pour vous amener à la <i>repentance</i>; mais Celui Qui Vient<span class="Apple-converted-space"> </span><i>après moi</i><span class="Apple-converted-space"> </span>est bien plus puissant que moi, et je ne suis pas digne de porter ses souliers. Lui, Il vous baptisera du<span class="Apple-converted-space"> </span><i>Saint Esprit</i><span class="Apple-converted-space"> </span>et du<span class="Apple-converted-space"> </span><i>Feu»</i>.</span></blockquote>
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<span style="font-size: medium;">De Lui il<span class="Apple-converted-space"> </span><i>prophétise:</i></span></div>
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<span style="font-size: medium;">«Il a son van à la main; il nettoiera son aire, et il amassera son blé dans le grenier, mais il brûlera la paille dans un Feu qui ne s'éteint point».</span></div>
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<span style="font-size: medium;">Au sujet de Jean Jésus a dit:</span></div>
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<blockquote class="tr_bq">
<span style="font-size: medium;">«Car tous les Prophètes et la Loi ont prophétisé<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll lime;">jusqu'à Jean</span></span><span style="font-size: medium;"><span style="font-size: medium;">»</span>.</span></blockquote>
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<span style="font-size: medium;">Cela s’est donc<span class="Apple-converted-space"> </span><i>arrêté</i><span class="Apple-converted-space"> </span>à<span class="Apple-converted-space"> </span><i>Jean</i>. Après,<span class="Apple-converted-space"> </span><i>plus</i><span class="Apple-converted-space"> </span>de<span class="Apple-converted-space"> </span><i>Prophètes!<a href="https://www.blogger.com/blogger.g?blogID=5598735712380838853#_ftn1" name="_ftnref1" style="color: #888888; text-decoration: none;" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><b><span style="font-family: "nimrod" , serif;"> [1]</span></b></span></span></a></i><span class="Apple-converted-space"> </span>Et l’ancienne Loi de la<span class="Apple-converted-space"> </span><i>Justice</i>, considérée en tant qu’<i>elle</i><span class="Apple-converted-space"> </span><i>seule</i>, marque, là aussi, une<span class="Apple-converted-space"> </span><i>pause</i><span class="Apple-converted-space"> </span>dès lors où<span class="Apple-converted-space"> </span><i>s’ajoute</i><span class="Apple-converted-space"> </span>à elle celle de l’Amour apporté{e} par Jésus.</span></div>
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<span style="font-size: medium;">Jean, c’est<span class="Apple-converted-space"> </span><i>«quelqu’un»</i>, car Jésus dit aussi de lui:</span></div>
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<blockquote class="tr_bq">
<span style="font-size: medium;">«et, si vous voulez le comprendre, c'est lui qui est<span class="Apple-converted-space"> </span><span style="color: red;">l'</span>Élie qui devait venir».</span></blockquote>
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<span style="font-size: medium;"><i><span style="color: red;">L’</span><span style="text-transform: uppercase;">É</span>lie</i>, annoncé par le Prophète<span class="Apple-converted-space"> </span><i>Malachie</i>, tout à la fin de l’Ancien Testament, en ces termes:</span></div>
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<span style="font-size: medium;">«Voici, je vous enverrai<span class="Apple-converted-space"> </span><span style="color: red;">Élie</span>,<span class="Apple-converted-space"> </span><span style="color: red;">le</span><span class="Apple-converted-space"> </span><span style="color: red;">Prophète</span>, avant que le Jour de l'Éternel arrive, ce Jour grand et redoutable. Il ramènera le cœur des pères à leurs enfants, Et le cœur des enfants à leurs pères, de peur que je ne vienne frapper le pays d'interdit»,</span></div>
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<span style="font-size: medium;">ce n’est pas<span class="Apple-converted-space"> </span><span style="color: red; text-transform: uppercase;">É</span><span style="color: red;">lie</span><span class="Apple-converted-space"> </span><i>en tant que tel</i>, mais quelqu’un qui a, pour le moins, la «carrure » du Prophète<span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">É</span>lie, alors particulièrement vénéré par le Peuple juif.</span></div>
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<span style="font-size: medium;">L’on peut donc dire que Jean est, avant Jésus, le<span class="Apple-converted-space"> </span><i>dernier</i><span class="Apple-converted-space"> </span>Prophète.</span></div>
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<span style="font-size: medium;">De lui, en effet, son père, le prêtre Zacharie, rempli de la Force du Saint Esprit, avait lui-même prophétisé:</span></div>
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<span style="font-size: medium;"><span style="background: none 0% 0% repeat scroll yellow;">«Et Toi, petit enfant, Tu seras appelé<span class="Apple-converted-space"> </span></span><span style="background: none 0% 0% repeat scroll yellow; color: red;">Prophète du Plus-Haut</span><span style="background: none 0% 0% repeat scroll yellow;">; car Tu marcheras devant la Face du Seigneur, pour préparer Ses Voies»</span> (Luc, I,76).</span></div>
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<span style="font-size: medium;">Jésus confirme encore l’exceptionnelle<span class="Apple-converted-space"> </span><i>grandeur</i><span class="Apple-converted-space"> </span>de Jean:</span></div>
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<span style="font-size: medium;">«Comme ils s'en allaient, Jésus se mit à dire à la foule, au sujet de<span class="Apple-converted-space"> </span><i>Jean</i><i>:</i><span class="Apple-converted-space"> </span>"Qu'êtes-vous allés voir au désert? Un roseau agité par le vent? Mais, qu'êtes-vous donc allés voir? Un homme vêtu d'habits précieux? Voici, ceux qui portent des habits précieux sont dans les maisons des rois. Qu'êtes-vous donc allés voir? Un<span class="Apple-converted-space"> </span><i><span style="color: red;">Prophète</span></i>?<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow;">Oui</span>, vous dis-je, et<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow; color: red;">plus</span><span class="Apple-converted-space"> </span>qu'un Prophète".</span></div>
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<span style="font-size: medium;">Car c'est celui dont il est écrit: «Voici, J'envoie Mon Messager devant Ta Face, pour préparer Ton Chemin devant Toi»</span><span style="font-size: medium;"><span style="font-size: medium;">»</span>.</span></div>
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<span style="font-size: medium;">Jésus Se réfère, ici, encore une fois, au Prophète<span class="Apple-converted-space"> </span><i>Malachie</i>, lequel, parlant au Nom de Dieu, a prophétisé:</span></div>
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<span style="font-size: medium;">«Voici, J'enverrai Mon Messager; Il préparera le Chemin devant Moi. Et, soudain, entrera dans Son Temple le Seigneur que vous cherchez; et le Messager de l'Alliance que vous désirez, voici, Il vient, dit l'Éternel des Armées».</span></div>
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<span style="font-size: medium;">Et Jésus poursuit:</span></div>
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<span style="font-size: medium;">« Je vous le dis, en Vérité, parmi ceux qui sont nés de femmes,<span class="Apple-converted-space"> </span><span style="background: none 0% 0% repeat scroll yellow;">il n'en a point paru de plus grand que Jean Baptiste</span>. Cependant, le plus petit dans le Royaume des Cieux est plus grand que lui».</span></div>
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<span style="font-size: medium;">Le plus grand de tous les Terriens, qui, à côté de lui, ne sont … rien! (Terrien = T’es rien!)</span></div>
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<span style="font-size: medium;">Mais Jean est «en bas» dans le<span class="Apple-converted-space"> </span><i>véritable</i><span class="Apple-converted-space"> </span>Royaume des Cieux qu’est la Création<span class="Apple-converted-space"> </span><i>Originelle</i><span class="Apple-converted-space"> </span>pur{ement}-spirituelle, et c’est pourquoi le plus petit de<span class="Apple-converted-space"> </span><i>cette</i><span class="Apple-converted-space"> </span>Création-<i>là</i><span class="Apple-converted-space"> </span>est encore<span class="Apple-converted-space"> </span><i>plus grand</i><span class="Apple-converted-space"> </span>que lui…</span></div>
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<span style="font-size: medium;">L’on comprend aussi pourquoi les Juifs attendaient le<span class="Apple-converted-space"> </span><i>retour</i><span class="Apple-converted-space"> </span>d’<i><span style="text-transform: uppercase;">É</span>lie</i><span class="Apple-converted-space"> </span>et étaient vivement intéressés de savoir si c’était<span class="Apple-converted-space"> </span><i>lui</i><span class="Apple-converted-space"> </span>qui se manifestait en <i>Jean le Baptiste</i>.</span></div>
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<span style="font-size: medium;">Surtout avec la Prophétie faite par<span class="Apple-converted-space"> </span><i>Malachie</i>, car le retour d’<span style="text-transform: uppercase;">É</span>lie annonce aussi le<span class="Apple-converted-space"> </span><i>«Jour de l’<span style="text-transform: uppercase;">É</span>ternel, grand et redoutable»</i>.</span></div>
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<span style="font-size: medium;">Mais,<span class="Apple-converted-space"> </span><i>avant</i><span class="Apple-converted-space"> </span>ce Jour du<span class="Apple-converted-space"> </span><i>«Dies Irae»</i>,<span class="Apple-converted-space"> </span><i>Jour de la Colère de Dieu</i><span class="Apple-converted-space"> </span>évoqué dans tous les<span class="Apple-converted-space"> </span><i>«Requiem»</i>, il y a l’époque, annoncée dans l’Apocalypse <i>de Jean</i>, où<span class="Apple-converted-space"> </span><i>Dieu Se voile la Face</i>.</span></div>
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<span style="font-size: medium;"><span style="background: none 0% 0% repeat scroll lime; color: red;">Il est donc<span class="Apple-converted-space"> </span><i>arrivé</i><span class="Apple-converted-space"> </span>le<span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">T</span>emps où la Terre, pour un temps, est abandonnée à la domination des ténèbres, sans<span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">S</span>ecours direct de la Lumière, et cette époque c’est …<span class="Apple-converted-space"> </span><i>maintenant!!!</i></span></span></div>
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<span style="font-size: medium;">Si cela est arrivé, c’est tout simplement parce que l'<i>humanité</i><span class="Apple-converted-space"> </span>dans son ensemble,<span class="Apple-converted-space"> </span><i>par son vouloir</i>, l'a voulu<span class="Apple-converted-space"> </span><i>ainsi</i>. Les conséquences de son vouloir, en ce qui concerne la<span class="Apple-converted-space"> </span><i>majorité</i><span class="Apple-converted-space"> </span>de ceux qui composent cette humanité,<span class="Apple-converted-space"> </span><i>devaient</i>, en effet, apporter cette dramatique fin. La voilà, la<i> «majorité démocratique»</i> et voilà ce qu’elle a apporté!</span></div>
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<span style="font-size: medium;">C'est l'<span style="text-transform: uppercase;">É</span>poque que, après l’<i>assassinat</i><span class="Apple-converted-space"> </span>de Jésus, le<span class="Apple-converted-space"> </span><i>dernier</i><span class="Apple-converted-space"> </span>Prophète, Jean – à moins que ce soit l’<i>avant</i>-dernier, car Jésus,<span class="Apple-converted-space"> </span><i>juste après</i><span class="Apple-converted-space"> </span>lui, peut Lui-même être considéré comme le<span class="Apple-converted-space"> </span><i>dernier</i><span class="Apple-converted-space"> </span>et le<span class="Apple-converted-space"> </span><i>plus grand</i><span class="Apple-converted-space"> </span>des Prophètes! -, fut, par avance, dans son<span class="Apple-converted-space"> </span><i>Apocalypse</i>, dite Apocalypse de Jean, autorisé à<span class="Apple-converted-space"> </span><i>contempler</i>, l'<span style="text-transform: uppercase;">É</span>poque où<span class="Apple-converted-space"> </span><i>Dieu Se voile la Face</i>.</span></div>
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<span style="font-size: medium;"><i>Qui</i><span class="Apple-converted-space"> </span>est donc l’auteur<span class="Apple-converted-space"> </span><i>spirituel</i><span class="Apple-converted-space"> </span>de l’<i>Apocalypse de Jean?</i><span class="Apple-converted-space"> </span>Jean l’<i>Apôtre</i><span class="Apple-converted-space"> </span>– dit aussi l’<i><span style="text-transform: uppercase;">É</span>vangéliste</i><span class="Apple-converted-space"> </span>(bien que, selon certaines sources, il pourrait aussi s'agir de deux personnages distincts, de sorte qu'en réalité il y aurait<span class="Apple-converted-space"> </span><i>trois<span class="Apple-converted-space"> </span></i>"Jean") – ou Jean le<span class="Apple-converted-space"> </span><i>Baptiste</i><i>?</i></span></div>
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<span style="font-size: medium;">La tradition penche, en général, pour Jean<span class="Apple-converted-space"> </span><i>l’<span style="text-transform: uppercase;">É</span>vangéliste</i>. Pourtant, il s’agit bien de Jean<span class="Apple-converted-space"> </span><i>le Baptiste</i>. Car cette<span class="Apple-converted-space"> </span><i>Révélation</i><span class="Apple-converted-space"> </span>n’eut pas lieu sur l’île de<span class="Apple-converted-space"> </span><i>Patmos</i><span class="Apple-converted-space"> </span>dans la Mer<span class="Apple-converted-space"> </span><span style="text-transform: uppercase;">É</span>gée sur Terre, mais sur<span class="Apple-converted-space"> </span><i>Patmos</i><span class="Apple-converted-space"> </span>située dans les hauts Plans Spirituels…</span></div>
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<span style="font-size: medium;"><span style="background: none 0% 0% repeat scroll yellow; color: red;">Jean incita les êtres humains, vis-à-vis de leur faux comportement, à se<span class="Apple-converted-space"> </span></span><i><span style="background: none 0% 0% repeat scroll lime; color: red;">repentir</span></i><span style="background: none 0% 0% repeat scroll yellow; color: red;"><span class="Apple-converted-space"> </span>et à se<span class="Apple-converted-space"> </span></span><i><span style="background: none 0% 0% repeat scroll lime; color: red;">raviser</span></i>. Et il annonça le<span class="Apple-converted-space"> </span><span style="color: blue;">Royaume des Cieux</span><span class="Apple-converted-space"> </span>et<span style="color: blue;"> Jésus</span>, Qui devait l’apporter.</span></div>
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<span style="font-size: medium;">Si les êtres humains avaient commencé à mettre<span class="Apple-converted-space"> </span><i>immédiatement</i><span class="Apple-converted-space"> </span>en pratique l’Enseignement apporté par Jésus, dont le Chemin avait été aplani par le Baptiste (dont la Mission ne dura, pourtant, guère qu’une année…), alors le Royaume de Dieu sur Terre aurait pu concrètement commencé<span class="Apple-converted-space"> </span><i>dès cette époque</i>…</span></div>
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<span style="font-size: medium;">Pour que<span class="Apple-converted-space"> </span><i>tous</i><span class="Apple-converted-space"> </span>les êtres humains de la Terre – c’est-à-dire les<span class="Apple-converted-space"> </span><i>germes d’esprits</i><span class="Apple-converted-space"> </span>humains en cours d’évolution incarnés dans des réceptacles charnels –<span class="Apple-converted-space"> </span><i>aient le temps</i><span class="Apple-converted-space"> </span>d’être informés du Message de Jésus, de le recevoir et de l’intérioriser, l’Omnisagesse Divine a prévu …<span class="Apple-converted-space"> </span><i>deux</i> Jours, c’est-à-dire deux Jours<span class="Apple-converted-space"> </span><i>d’esprit</i>, soit deux mille ans, puisque <i><span style="background: none 0% 0% repeat scroll yellow; color: blue;">«Mille ans sont à Tes Yeux comme le Jour d'hier</span><span style="color: blue;">, quand il n'est plus, et comme une veille de la nuit.»…</span><span class="Apple-converted-space"> </span></i>(Psaume 90, Verset 4.)</span></div>
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<span style="font-size: medium;">Pourquoi<span class="Apple-converted-space"> </span><i>deux mille</i><span class="Apple-converted-space"> </span>ans? La réponse est peut-être ici:</span></div>
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<span style="font-size: medium;">«Et quand celui-ci vivrait<span class="Apple-converted-space"> </span><span style="color: red;">deux fois mille ans</span>, sans jouir du Bonheur, tout ne va-t-il pas dans un même lieu?»<i> (L’Ecclésiaste, chapitre VI, verset 6)</i></span></div>
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<span style="font-size: medium;">«Celui-ci», c’est celui dont il est dit:</span></div>
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<span style="font-size: medium;">«Quand un homme aurait cent fils, vivrait un grand nombre d'années, et que les jours de ses années se multiplieraient, si son âme ne s'est point rassasiée de Bonheur, et si de plus il n'a point de sépulture, je dis qu'un avorton est plus heureux que lui. »</span></div>
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<span style="font-size: medium;">Toujours est-il que le<span class="Apple-converted-space"> </span><i><span style="background: none 0% 0% repeat scroll lime; color: red;">«Délai de "Ravisement"»</span></i>, donc le Délai pour<span class="Apple-converted-space"> </span><i>se raviser</i><span class="Apple-converted-space"> </span>et<span class="Apple-converted-space"> </span><i>changer de comportement</i>, offert aux êtres humains, après la venue du Prédicateur de Pénitence et celle de Jésus, est de<span class="Apple-converted-space"> </span><b>2000 années<span class="Apple-converted-space"> </span></b><i>terrestres</i>. Pas plus.</span></div>
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<span style="font-size: medium;">Celui qui ne met<span class="Apple-converted-space"> </span><i>pas</i><span class="Apple-converted-space"> </span>à profit le Délai<span class="Apple-converted-space"> </span><i>refuse</i><span class="Apple-converted-space"> </span> le Secours de Dieu et Sa Main tendue au cours de l’Envoi de Son Fils sur la Terre et scelle ainsi son destin: il restera dans son marécage, dans son infâme bourbier, là où il se complait. Or, le Délai<span class="Apple-converted-space"> </span><i>maximum</i><span class="Apple-converted-space"> </span>est sur le point d’expirer; il ne se compte plus, au grand maximum, qu’en une ou deux<span class="Apple-converted-space"> </span><i>décennies</i>…</span></div>
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<span style="font-size: medium;">Que signifie alors cette expression:<span class="Apple-converted-space"> </span><i>«Dieu Se voile la Face»</i>? Elle signifie que, alors, peu avant la fin du «Délai de "Ravisement"»,<span class="Apple-converted-space"> </span><i>tout va mal</i>. Dieu,<span class="Apple-converted-space"> </span><i>momentanément</i>, Se détourne de l’humanité de la Terre et laisse les êtres humains récolter l’intégralité de leurs semences.</span></div>
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<span style="font-size: medium;"><i>«Dieu pour punir le mal n’a qu’à le laisser faire…»</i>, dit le proverbe.</span></div>
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<span style="font-size: medium;">Cela veut dire que,<span class="Apple-converted-space"> </span><i>pendant ce temps-là</i>, l’humanité est privée de tout <i>Secours</i><span class="Apple-converted-space"> </span>en provenance de la Lumière, de la Source de Vie…</span></div>
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<span style="font-size: medium;">À ce «régime»-là, au bout d’un moment,<span class="Apple-converted-space"> </span><i>tout</i><span class="Apple-converted-space"> </span>menace de sombrer, même le bon, même le meilleur… Et c’est lorsque la détresse est la plus grande que le Secours de Dieu est le plus proche.</span></div>
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<span style="font-size: medium;">Et Jean n’est plus sur Terre et<span class="Apple-converted-space"> </span><i>ne reviendra plus</i><span class="Apple-converted-space"> </span>pour l’annoncer! Ceux qui attendent son retour pour se changer s’illusionnent grandement! Et celle illusion, s’ils ne la démasquent pas à temps, leur sera<span class="Apple-converted-space"> </span><i>fatale</i>.</span></div>
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<span style="font-size: medium;">Car<span class="Apple-converted-space"> </span><i>Jean</i><span class="Apple-converted-space"> </span>a annoncé<span class="Apple-converted-space"> </span><i>Jésus</i>, mais c’est<span class="Apple-converted-space"> </span><i>Jésus</i><span class="Apple-converted-space"> </span>Qui, il y a deux mille ans, annoncé le<span class="Apple-converted-space"> </span><i>Fils de l’Homme</i>, que<span class="Apple-converted-space"> </span><i>plus personne</i>, pas même Jean, ne pouvait annoncer<span class="Apple-converted-space"> </span><i>après</i><span class="Apple-converted-space"> </span>Lui…</span></div>
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<span style="font-size: medium;">Le<span class="Apple-converted-space"> </span><i>Délai de Ravisement</i><span class="Apple-converted-space"> </span>est proche de son<span class="Apple-converted-space"> </span><i>terme</i>. Nous sommes à la <i>toute dernière</i><span class="Apple-converted-space"> </span>Heure… Bientôt, Dieu Se voilera<span class="Apple-converted-space"> </span><i>complètement</i><span class="Apple-converted-space"> </span>la Face et il fera<span class="Apple-converted-space"> </span><i>nuit</i>…</span></div>
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</span><span style="background-color: white;"><span style="font-size: large;"><b><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "nimrod" , serif;">R é v e i l l o <span style="font-family: "nimrod" , serif;">n</span> s <span style="font-family: "nimrod" , serif;">-</span> n o u s !!! </span></b></span></span></center>
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<span style="background-color: white;"><span style="font-size: large;"><b><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; background-size: auto auto; font-family: "nimrod" , serif;"> </span></b></span></span></center>
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<a href="https://www.blogger.com/blogger.g?blogID=5598735712380838853#_ftnref1" name="_ftn1" style="color: #888888; text-decoration: none;" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><b><span style="font-family: "lucida fax" , serif; font-size: 8pt;">[1]</span></b></span></span></a><span class="Apple-converted-space"> </span>En<span class="Apple-converted-space"> </span><i>ce</i><span class="Apple-converted-space"> </span>sens,<span class="Apple-converted-space"> </span><i>Mohammed</i><span class="Apple-converted-space"> </span>- ou<span class="Apple-converted-space"> </span><i>Mahomet</i><span class="Apple-converted-space"> </span>– n’est pas<span class="Apple-converted-space"> </span><i>réellement</i><span class="Apple-converted-space"> </span>un Prophète.</div>
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